I stood somewhere near the front of the crowd where I could see the stage. Before the lighting of the giant candles, a couple of girls went through the crowd handing out chocolate Chanukah gelt and thin circular glow sticks that one could wear around one's neck, on one's head (like a halo) or use, like the two small boys next to me, like a sword. As we waited for the ceremony to start, we listened to Jewish dance tracks.
2012 Old Mill Menorah from Temple Beth Tikvah website |
Hanukkah need not be a Maccabee-fest. Jews have celebrated the holiday throughout the ages as a vehicle for remembering righteous strength and courage. In a comprehensive historical sense, it has little to do with the Maccabees per se. Rather, it is a living testament to perseverance in the face of adversity and devotion to tikkun olam — repairing our broken world.
After his brief sermon, the rabbi sang three blessings. Some folks in the crowd sang along (I think sheet music was handed out to a few folks early on). Then he lit the first "candle" (which was more like a torch). After the ceremony was over, the crowd was invited to a small empty suite next to the multiplex where there were trays of jelly donuts and warming pans of latkes along with learning games for the kids and take-away menorahs, candles, and dreidels for which one could leave a donation.
I enjoyed the ritual (as I enjoy many religious rituals) and thought about past threats to the local Jewish community. I remember when there was only one congregation here and they met in the basement of the Methodist Church. One year the windows of the church were spray-painted with swastikas. Now the Jewish community is much larger. Here are some sites of interest:
Chabad (Lubavitch) of Central Oregon
Temple Beth Tikvah: A Reform Congregation
Congregation Shalom Bayit (Jewish Community of Central Oregon, Ben Tannen Religious School)
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